TYLOS ~THE GREEK ERA OF BAHRAIN

Modern- day Bahrain has a very rich history. It was home to Dilmun, an important Bronze Age trade centre linking Mesopotamia and the Indus Valley. Bahrain was later ruled by the Assyrians and Babylonians.

From the 6th to 3rd century BCE, Bahrain was part of the Achaemenid Empire. By about 250 BCE, Parthia brought the Persian Gulf under its control and extended its influence as far as Oman. The Parthians established garrisons along the southern coast of the Persian Gulf to control trade routes.

During the classical era, Bahrain was referred to by the ancient Greeks as Tylos, the centre of pearl trading, when the Greek admiral Nearchus serving under Alexander the Great landed on Bahrain.

 Nearchus is believed to have been the first of Alexander's commanders to visit the island, and he found a verdant land that was part of a wide trading network; he recorded: "That on the island of Tylos, situated in the Persian Gulf, are large plantations of cotton trees, from which are manufactured clothes called sindones, of strongly differing degrees of value, some being costly, others less expensive. The use of these is not confined to India, but extends to Arabia." The Greek historian Theophrastus states that much of Bahrain was covered by these cotton trees and that it was famous for exporting walking canes engraved with emblems that were customarily carried in Babylon. Alexander had planned to settle Greek colonists in Bahrain, and although it is not clear that this happened on the scale he envisaged, Bahrain became very much part of the Hellenised world: the language of the upper classes was Greek (although Aramaic was in everyday use). Local coinage shows a seated Zeus, who may have been worshipped there as a syncretised form of the Arabian sun-god Shams. Tylos was also the site of Greek athletic contests.

The Greek historian Strabo believed the Phoenicians originated from Bahrain  and Herodotus also held the same belief. This theory was accepted by the 19th-century German classicist Arnold Heeren who said that: "In the Greek geographers, for instance, we read of two islands, named Tyrus or Tylos, and Aradus, which boasted that they were the mother country of the Phoenicians, and exhibited relics of Phoenician temples." The people of Tyre, in particular, have long maintained Persian Gulf origins, and the similarity in the words "Tylos" and "Tyre" has been commented upon. However, there is little evidence of any human settlement at all on Bahrain during the time when such migration had supposedly taken place.

The name Tylos is thought to be a Hellenisation of the Semitic Tilmun (from Dilmun). The term Tylos was commonly used for the islands until Ptolemy's Geographia when the inhabitants are referred to as Thilouanoi. Some place names in Bahrain go back to the Tylos era; for instance the name of Arad, a residential suburb of Muharraq, is believed to originate from "Arados", the ancient Greek name for Muharraq.

In the 3rd century, Ardashir I, the first ruler of the Sassanid dynasty, marched on Oman and Bahrain, where he defeated Sanatruq, the ruler of Bahrain.

Bahrain was also the site of worship of an ox deity called Awal (Arabic: اوال) Worshipers built a large statue to Awal in Muharraq, which has now been lost. For many centuries after Tylos, Bahrain was known as Awal. By the 5th century, Bahrain became a centre for Nestorian Christianity. In 410, according to the Oriental Syriac Church synodal records, a bishop named Batai was excommunicated from the church in Bahrain. As a sect, the Nestorians were often persecuted as heretics by the Byzantine Empire, but Bahrain was outside the Empire's control, offering some safety. The names of several Muharraq villages today reflect Bahrain's Christian legacy, with Al Dair meaning "the monastery".

Edited  from HAL open  science 

THE GREEK PAST OF BAHRAIN

 A Pottery jar which  contains 310 imitation silver tetradrachms was excavated in 1970 close to the North rampart of the fort, in the Qal'at Al-Bahrain Site Museum, near Manama in Bahrain. The hoard dates from the Tylos Period of the region. The coins were minted in the 2nd century BCE and are imitations of the official coinage of Alexander the Great used in the Seleucid Empire, with Alexander as Heracles on one side and, unusually, Shamash, an Eastern Arabian divinity, on the other. The Qal'at Al-Bahrain Site Museum  was opened in 2008, displaying artefacts of the history and archaeology of the Qal'at al-Bahrain, or Bahrain Fort or Portuguese Fort, built 6th century CE, once the capital of the Dilmun Civilisation. Qal'at al-Bahrain is listed as a UNESCO World Heritage Site. 

MANETHO ~ AEGYPTIAKA ~ FREE PDF

Manetho  ~ Greek: Μανέθων is believed to have been an Egyptian priest from Sebennytos (Coptic: Ϫⲉⲙⲛⲟⲩϯ) who lived in the Ptolemaic Kingdom in the early third century BCE, during the Hellenistic period.

He authored the Aegyptiaca (History of Egypt) in Greek, a major chronological source for the reigns of the kings of ancient Egypt. It is unclear whether he wrote his history and king list during the reign of Ptolemy I Soter or Ptolemy II Philadelphos, but it was completed no later than that of Ptolemy III Euergetes.

A very interesting book about the history of Egypt in free PDF.

https://ia800408.us.archive.org/14/items/Manetho/Manetho.pdf

ALEXANDER THE GREAT COMMEMORATIVE COLUMN ~ HUND MUSEUM ~ PAKISTAN

 Hund is the oldest city in the Swabi district, located on the right bank of the Indus River. It has a rich history and has experienced different eras such as the Gandhara civilization, the Hindu Shahi dynasty, and the Muslim period. Alexander the Great passed by this place in 327 BCE and spent a night in the village before entering the Indian plains. 

Arrian, the second century CE military historian, records in Anabasis that Alexander and his conquering army of 50,000 men and all their animals crossed the Indus at Hund on a bridge of boats specially built for them by Alexander's commander, Hephaestion, in 326 BCE. When he arrived at the river, Alexander made animal sacrifices and held athletic games and a horse show. The omens proved favourable, so the army crossed. More sacrifices of thanksgiving were made on the other side, where King Ambhi of Taxila was waiting to surrender to Alexander. And so Alexander entered India. A Corinthian column, an example of Greek architecture, was recently added to the Hund museum to symbolize the presence of Alexander the Great.

Today Hund is a humble, run-down village, beautifully situated on the bank of the Indus and the passage of Alexander the Great has never been forgotten there.

THE HELLENISTIC GULF ~ GREEK NAVAL PRESENCE IN MESOPOTAMIA AND THE GULF ~ FREE BOOK PDF

A book on the history of  Greeks  in the Gulf

For those who wish to read it, it's available here in pdf form for free.

 Click on this link  https://www.academia.edu/28384661/The_Hellenistic_Gulf

THE GOLD ZEUS OF CHINA ~VIDEO

 

History of the contacts between the Greco-Bactrians and the Chinese

by Lucas Christopoulos

ASIA A CONTINENT NAMED AFTER A GREEK DEITY

 

The word Asia originated from the Ancient Greek word Ἀσία, first attributed to Herodotus (about 440 BCE) in reference to Anatolia or to the Persian Empire, in contrast to Greece and Egypt.

It originally was just a name for the east bank of the Aegean Sea, an area known to the Hittites as Assuwa. In early Classical times, the Greeks started using the term "Asia" to refer to the whole region known today as Anatolia (the peninsula which forms the Asian portion of present-day turkey). The Roman Empire referred to the entire Lydian region of what is now northwestern turkey as the province of Asia. Eventually, however, the name had been stretched progressively further east, until it came to encompass the much larger land area with which we associate it today, while the Anatolian Peninsula started being called "Asia Minor" or "The Lesser Asia" instead.

The deeper root of the etymology can only be guessed at. The following two possibilities have been suggested:

It could have originated from the Aegean root "Asis" which means "muddy and silty" as a description of the eastern shores of the Aegean Sea.

It could derive from the borrowed Semitic root "Asu", which means varyingly "rising" or "light", of course a directional referring to the sunrise, Asia thus meaning 'Eastern Land'.

However, since the Greek name Asia is in all likelihood related to Hittite Assuwa, the etymology of one has to account for the other as well.

In Greek Tradition, Asia is a name that belongs to  these deities:

1. Asia, one of the 3,000 Oceanides, daughter of the Titans Oceanus and Tethys. Asia is an Oceanid-nymph of Lydia in Anatolia (West Asia) and the wife of the Titan Prometheus. What is interesting is that,as we mentioned above, the term 'Asia' was first applied by the ancient Greeks to the region of Anatolia (modern Turkey) and it  was used to describe the ancient empire of the Lydians and its royal family (the Asiad clan)--a region often associated with the Titan Prometheus .Asia was frequently confounded with Klymene-Asia, wife of Iapetos and mother of Prometheus, and was probably the same as Pronoia, an Okeanis also named as the wife of Prometheus.

2. Asia, one of the 50 Nereids, the sea-Nymph daughters of the 'Old Man of the Sea' Nereus and the Oceanid Doris. She was counted in the train of Cyrene and may be the same to the above Asia.

3. Asia, a surname of Athena in Colchis. Her worship was believed to have been brought from thence by Castor and Polydeuces to Laconia, where a temple was built to Her at Las.

We do have references in literature about the possible divine origin of the name.

Hesiod, Theogony 346 ff (trans. Evelyn-White) (Greek epic C8th or 7th BCE):

"Tethys bore to Okeanos (Oceanus) the swirling Potamoi (Rivers) . . . She [Tethys] brought forth also a race apart of daughters [the Okeanides], who with Lord Apollo and the Rivers have the young in their keeping all over the earth, since this right from Zeus is given to them. robed in saffron, Khryseis (Chryseis), and Asia, and alluring Kalypso (Calypso).

Now these are the eldest of the daughters who were born to Tethys and Okeanos, but there are many others beside these, for there are three thousand light-stepping daughters of Okeanos scattered far and wide, bright children among the goddesses, and all alike look after the earth and the depths of the standing water."

Herodotus, Histories 4. 45. 1 (trans. Godley) (Greek historian, 5th c. BCE):

"Asia [was named] after the wife of Prometheus; yet the Lydians claim a share in the latter name, saying that Asia was not named after Prometheus' wife Asia, but after Asias, the son of Kotys (Cotys), who was the son of Manes, and that from him the Asiad clan at Sardis also takes its name."

Edited from Wikipedia and Theoi.com

TAXILA - SIRKAP ~ THE GREEK METROPOLIS IN PUNJAB

 Taxila (Old Indian Takshaçila, Greek Ταξίλα): the ancient capital of the eastern Punjab, the country between the rivers Indus and Hydaspes. The site consists of several parts, which belong to the Achaemenid, Greek, and Kushan periods.

The second city at Taxila is called Sirkap, which means "severed head" and is the name of a mythological demon that is said to have lived on this site. It devoured human flesh and was killed by the hero Rasalu. Sirkap was founded by the Greek king Demetrius, who conquered this region in the 180s BCE. The city was rebuilt by king Menander.

The excavation of the old city was carried out under the supervision of Sir John Marshall by Hergrew from 1912–1930. In 1944 and 1945 further parts were excavated by Mortimer Wheeler and his colleagues. Most of the discoveries at Sirkap related to the Indo-Scythian and Indo-Parthian periods (1st-2nd century CE). Overall excavations to the Greek levels have been very limited, and probably much remains hidden underground: in Sirkap, only about one eighth of the excavations were made down to the Indo-Greek and early Indo-Scythian levels, and this only in an area far removed from the center of the ancient city, where few discoveries could be expected.

Greek city 

The site of Sirkap was built according to the "Hippodamian" grid-plan, characteristic of Greek cities. It is organized around one main avenue and fifteen perpendicular streets, covering a surface of around 1,200 by 400 meters (3,900 ft × 1,300 ft), with a surrounding wall 5–7 meters (16–23 ft) wide and 4.8 kilometers (3.0 mi) long. The ruins are Greek in character, similar to those of Olynthus in Macedonia.

Numerous Hellenistic artifacts have been found, in particular coins of Greco-Bactrian kings and stone palettes representing Greek mythological scenes. Some of them are purely Hellenistic, others indicate an evolution of the Greco-Bactrian styles found at Ai-Khanoum towards more indianized styles. For example, accessories such as Indian ankle bracelets can be found on some representations of Greek mythological figures such as Artemis.

Following its construction by the Greeks, the city was further rebuilt during the incursions of the Indo-Scythians, and later by the Indo-Parthians after an earthquake in 30 CE. Gondophares, the first king of the Indo-Parthian Kingdom, built parts of the city including the double -headed eagle stupa and the temple of the sun god. The city was overtaken by the Kushan kings who abandoned it and built a new city at Sirsukh, about 1.5 km (0.93 mi) to the north-east.

Religious buildings

Buddhist stupas with strong Hellenistic decorative elements can be found throughout the Sirkap site (Stupa of the two eagles  indicating a close interaction of religious cultures. A Greek religious temple of the Ionic order is also visible at the nearby site of Jandial (650 meters (2,130 ft) from Sirkap), but there is a possibility that it may have been dedicated to a Zoroastrian cult. A temple of Buddhist goddess Hariti with Hellenistic decoration was also found.

The site of Sirkap bears witness to the city-building activity of the Indo-Greeks during their occupation of the Indian territory for close to two centuries, as well as their integration of other faiths, especially Buddhism.

Round stupa

One round Stupa is present at Sirkap. It is one of the oldest Stupas in the Indian Subcontinent. It is assumed that this Stupa was uprooted and thrown to its present location by a strong earthquake in the 1st century CE. When the new city was built later, the Stupa was kept by building a protecting wall around it.

Apsidal Temple

The building that is known as the Apsidal Temple is the largest sanctuary of Sirkap, measuring about 70 by 40 meters (230 by 130 ft) (by contrast: the Parthenon in Athens is 70 by 31 meters (230 by 102 ft)). The Apsidal Temple consists of a square nave with several rooms, used by the Buddhist monks, and a circular room, which gives the building its apsidal shape. After the earthquake that destroyed the city in c. 30 CE, the Buddhist shrine was built in a spacious courtyard. The round part was probably in use for a small stupa, but no traces of it remain. Some carvings were probably done by an artist from Greece.

Double-Headed Eagle Stupa

A special Stupa at Sirkap is the so-called 'Double-Headed Eagle Stupa'. The pilasters here are of a Greek design, "Corinthian columns". In the middle arch, a Greek temple is shown; in the outer, a shrine of a Hindu design can be seen. On top of these sanctuaries, a Double-headed eagle is seated from which the name of the Stupa has been derived. This motif is rather odd, to say the least, as it is originally Babylonian. It seems to have spread to Scythia, and introduced in the Punjab by the Scythian rulers.

Dharmarajika Stupa

The nearby Dharmarajika Stupa, is a large stupa that dates from the 2nd century CE. The stupa was built to house relics of the Buddha, while several monastic buildings were built around the stupa.

Visit by Apollonius of Tyana

The Greek philosopher Apollonius of Tyana  visited ancient India, and specifically the city of Taxila in the 1st century CE. He describes constructions of the Greek type,  referring to Sirkap:

"Taxila, they tell us, is about as big as Nineveh, and was fortified fairly well after the manner of Greek cities".

"I have already described the way in which the city is walled, but they say that it was divided up into narrow streets in the same irregular manner as in Athens, and that the houses were built in such a way that if you look at them from outside they had only one story, while if you went into one of them, you at once found subterranean chambers extending as far below the level of the earth as did the chambers above."

DEPICTIONS OF PEGASUS ~ GREEK INFLUENCE IN INNER MONGOLIA

 A pair of plaques of galloping horses with wings, bronze, 10 × 6.5 cm, excavated from Jalainur Cemetery, Inner Mongolia. From first to third century CE.